Father Peter's Forum

Chapter VIII

Monday, August 17, 2009

Where Do We Go From Here?
Val J. Peter


INTRODUCTION:

It should be clear from everything said in the prior seven chapters that Americans overspent, have become too dependent on that spending for our wellbeing and have, in some ways, succumb to the dangers of consumerism and affluence which simply means expecting, not just wanting, but expecting more goods and more services year after year after year. The current economic downturn is not just a minor bump in the road. It is the major milestone in the last 100 years. America has lost its economic prominence and many, many Americans are hurting financially and emotionally.

We can seize the moment in this economic downturn to orient our lives as individuals, as families and as a nation. This can be done in the following ways:

1. Many of us have lived departmentalized lives, with one part of us dedicated to materialistic pursuits and the other part dedicated to the service of God and the love of our brothers and sisters. In a sense, we have lived in two silos. The first step in these tough economic times is to break those silos apart, to put less emphasis on material goods and to make the goal of union with God and others in God our primary unitary goal with all else subordinate to it. We cannot serve both God and mammon!

Let us compare our options:

(a) Our culture says: our identity is determined by what we have, what we buy. Our faith tells us that our identity is determined by who we are and the people we are, how we are related to God and our neighbor, our family, our brothers, our sisters.

(b) Our consumer side says: that buying is good and will make us happy. Our Christian side will say that buying needs to be moderated, will not make us happy, but what will make us happy is loving God and caring for others. It involves prayer and the sacraments.

(c) Our consumer side will say that the solution to life’s problems lies in spending, in purchasing material things and even such things as vacations and trips. Our Christian side will say that the solution to life’s problems lies in trust in God, in values, hard work and education.

(d) Our consumer side will say that a good life is a materially successful life. Our Christian side will say that a good life is a good family life and a life of virtue and service.

(e) Our material side will say the primary goal of life is to garner material possessions. Our Christian side will say the primary goal of life: love the Lord with our whole heart and soul and love our neighbor as ourselves.

2. Bringing ourselves to a spiritual equilibrium or a state of spiritual health means that material things of our lives that serve us are means to an end and not an end in themselves. Material surroundings must do what we want them to do instead of us doing what our material surroundings want us to do.

3. It should be very clear that just as we need to live more frugally that the poor need to be helped to live more humanly.

We must consistently reject the mantra: “I want it all. I want it now.” We must work hard to loath the greed of capitalist society, “the unquenchable thirst for temporal possessions.” In other words, more and more is not better and better. To say that another way, we Christians are not inclined to look with great favor on mammon.

We pursue the good life, even the prosperous life, but we put God first. We refuse to abandon life at any stage of its development. We do not believe in socialism. We do not believe in unfettered capitalism.

4. Our hearts must be obedient to the Lord in terms of the use of money, material possessions and goals and dreams. The Lord intends to redeem the whole world, to redeem all of us as a people and even to redeem the economic realities of our lives.

In the past, the economics courses we took in universities were individualistic (how do I make a lot of money with little or not thought given to how my individualistic economic goals impact others, both near and far). Individualism was a characteristic of the Age of Enlightenment, but relationality in economics is what we need today. We need our economic and political leaders to think of the betterment of the worlds’ poor just as much as our betterment.

5. The Lord is our goal. Our real wealth is our family and relationships! Faith, hope and charity are our priceless possessions. Praise is our wealth. The whole Christ, head and body. We live in an increasingly pagan culture which needs to be Christianized. We need to integrate our religious values with our financial values and our community values and the time to begin is now.

Chapter VII

How Did We Get Into This Financial Mess?
Val J. Peter


INTRODUCTION:

There are lots of books and articles explaining the financial collapse, first in the banking system and then failure of so many firms resulting in loss of jobs, savings and even hope for the future. For you and me who read this, the crisis is found in the terrible financial damage done to you household and mine and to small and big businesses resulting from the housing collapse and the credit market collapse. The authors point out that it was America’s bankers and businessmen, on one hand, and our government failing to regulate these credit markets which has put the American model of free market capitalism under a cloud.

The financial system collapsed. The government regulators failed to curb widespread abuses and corruption. America has lost its economic primacy in the world, just as you and I have lost much in terms of jobs, savings and hope. This economic crisis is global and it will go on longer than most of us think. America has to now focus inward because of unemployment and all our troubles. And much of the world blames American financial excesses of our bankers, and rightly so and our government’s failure to regulate and rightly so. The good will towards President Obama mitigates some of this, but not very much.

What I am trying to do here is to help you understand how we got into this mess because it will help you personally get out of this mess, get your spiritual priorities right, free you from anxieties, and help you vote right so that we can put government in who can help lead us forward in a just and honest way. This is a gigantic task.

1. So let’s begin with the question: How did all this trouble get started? Lots of people have written a lot, but perhaps the most insightful way to look at it is to read a book by award winning Financial Times journalist, Gillian Tett, entitled Fool’s Gold. The basic narrative outline written here is following that text. I even sometimes paraphrase it. The ethical analysis and spiritual advice is mine. It is highly recommended that you buy the text itself. It is such worthwhile reading. It tells the story of how it all started at the beginning with bankers at J.P. Morgan who were looking for new “products” to peddle to make more money and how they came up with an exotic financial product known as credit derivatives. We
We will see how derivatives involved currency trading and then just about every aspect of the business known across the globe. We’ll describe some of it here. It is important we understand the great banks and financial institutions of the world were involved: Chase, Citigroup, Bank of America, UBS, Deutsche Bank, Barclay’s Bank of London, Merrill Lynch, Lehman Brothers and insurance giants such as AIG and Fannie Mae and Freddie Mac and many others.

2. Gillian Tett points out that this economic collapse was not triggered by a recession or war or other events. It was self-inflicted by the banking community, starting in America, and the failure of our government oversight bodies to regulate those bankers. It also says rightly that the blame cannot be put on just a very few bad, greedy, ugly individuals, although there were some of those. The blame must be put on the entire investment system, as well as the watchdog regulatory structures of government and lack of oversight, plus plenty of greedy bankers who sat in their silos and abandoned the virtues of prudence, moderation, balance and any real concern for the common good. A huge spiritual failing. Instead, they relied on complex mathematical models which were based on a “ridiculously limited set of data” and which, they held, were an infallible guide.

3. Now this is an important point. Because these things were so arcane and hard to understand, these financial gurus did what, in anthropology, is called exercising the function of elites. Tett says: “Elites try to maintain their power, not simply by garnering wealth, but also by dominating the mainstream ideologies, in terms of both what is said and what is not discussed.” Bankers sat in their silos. They said: we’ll make lots of money. Everything is OK. Don’t think anything is bad. And those elites dominated everyone below them so as not to ask questions. Regulators sat in their silos placing blind faith in the creed of risk dispersion. There is no need for more regulation, they said, and need for even less regulation. And anyone who disagreed with them was laughed to scorn. Congress sat in their silos. The whole financial community was in its own great big silo separated from the rest of society. Many smaller investment firms and trust funds cannot be blamed for believing the “big fish” would not lead them this far astray.

So let us start at the beginning.

4. In the early 1980s, J. P. Morgan, along with several other famous banks jumped into the new fangled derivatives field which then exploded rapidly. Some ten years later, by 1994, the total notional value of derivatives contracts on J. P. Morgan’s books was estimated to be 1.7 trillion in derivatives. Activities were generating half of the bank’s trading revenue. If you make .02% on each contract it is a small amount but it adds up to huge sums with great volume.

It is important to note that most members of the banking and investment world had absolutely no idea how derivatives were producing some phenomenal sums, let alone what so called swaps groups (another kind of derivative) actually did. Those who worked in the area intended to revel in its era of mystery. These bankers referred to their experiments as “innovation”, meaning the invention of new ways of generating returns. Peter Hancock, the leader of the group, often said: “You will have to make at least half your revenues each year from a product which did not exist before.”

5. A derivative is, on the most basic level, a bet on the future value of an asset. It is a contract whose value derives from some other asset such as a bond, a stock or quantity of gold. Those who buy and sell derivatives are each making a bet on the future value of that asset. The bet can be one of two kinds…either a high risk long shot bet on price swings to make huge profits…or a way to protect yourself against undesirable price swings. There is nothing intrinsically wrong with derivatives if used prudently and supervised wisely.

Here’s an example Tett uses. Let’s say that on a particular day the pound to dollar exchange rate is such that one British pound buys $1.50. So Joe is going to make a trip from England to the United States in six months and he wants to be sure that he can buy dollars at that rate just before the trip. So he might enter into an agreement to exchange 1,000 pounds at a bank in six months time at $1.50, no matter what the actual exchange rate is then. And he agrees the trade must happen no matter what the rate of exchange at the time. That is a future. There is nothing wrong with futures if used prudently and supervised wisely.

Or he may agree to pay a fee (let’s say $25) to have the option to make the exchange at the $1.50 rate which he would decide not to exercise if the rate actually became more favorable.

Versions of derivatives trading go all the way back to clay tablets from Mesopotamia in 1750, futures and options trading. In the 12th and 13th century, English monasteries that raised sheep entered into futures contracts with foreign merchants to sell wool up to 20 years in advance…in the 17th century, Holland’s tulip prices began to rise substantially. The merchants frantically bought and sold tulip futures leading to a bubble that ended in a spectacular crash.

In 1849, the Chicago Board of Trade began to allow buying and selling of futures and options on wheat and corn, cattle and hogs, etc. Farmers often lock in a specific price for grain “for September delivery.”

6. In the 1970s, a bold new era of derivatives innovation was inspired to bring derivatives not just to commodities, but to currency trading, to homes, etc. The value of foreign currencies, (which had been pegged to the dollar) after World War II, became free floating. That led to unpredictable swings in exchange rates. Inflation in the U.S. peaked at 13.2% in 1981 and it made investors try to find ways to protect themselves from high interest rates.

The prime rate in the U.S. rose to 20% in June 1981. So now you could buy derivatives which offered you the right to purchase currencies as specific exchange rates in the future.

Peter Hancock’s group at J. P. Morgan specialized in another creative version of derivatives known as “swaps.” Let’s take a simple example of two home owners, owner A and owner B. They both have a $500,000 ten year mortgage. And owner A has a fixed rate of 8% and owner B has a floating rate. If owner A thinks that rates are going to go down and he doesn’t want to pay 8% which is fixed and owner B thinks they are going to go up so he would like to have a fixed rate of 8%, they could swap their payments for a while or for as long as they agreed to.

Then take the case of IBM in 1979. They had lots of Swiss franks and Deutschmarks (they sold bonds in those currencies). And IBM didn’t need so many of those and needed a lot of cash in dollars. The World Bank said it would issue World Bank bonds in dollars, own the bonds, give the dollars and IBM would pay the obligations to bond holders and IBM would swap Franks and Deutschmarks to World Bank without having to sell them.

Note, too, that after the financial crash of 1929, bringing the Great Depression to America and the world, there was a popular backlash against Wall Street and the Glass Steagall Act was passed forcing banks to split off their commercial banking business from the capital markets operation (trading of debt and equity securities…derivatives). Stern government regulation!

The crucial point about derivatives is that they can, on one hand, help investors reduce risk or they can create a great deal more risk. Everything depended on how they were used and the motives and skills of those who traded in them. So J.P. Morgan’s New York headquarters could not (because of the Glass Steagall regulations) play capital markets but its London office could because England had a more hands off attitude towards regulation. The London traders had greater power and freedom and they could make a lot of money fast, take far greater risks and they could walk if anything terrible happened. Few of the higher ups at Morgan knew how the swaps team trades worked.

Morgan was one of the very few banks with a top AAA rating and that assured clients that the bank could stand by its trades. By the early 1990s, the swaps department accounted for almost half the bank’s trading revenues.

7. The head of the swaps groups once explained to a reporter from Fortune that his group was like “the spaceship Galileo heading for Planet Jupiter.” “It would be something in which you would get beyond binary risk and into a combination of risks such as interest rates and currencies.” Hancock gave an example of an oil company which was afraid of oil prices dropping and interest rates rising. To hedge, it would buy an oil price floor and an interest rate cap…but maybe the company would like something a little cheaper: “In that case, we could do a contract that would pay out only if oil prices are low and interest rates are high at the same time.”

8. By the early 90s, bank regulators knew that many of their rules had been drafted before the explosion of derivatives innovation. They, for example, determined levels of reserves banks must have if they were engaging in derivatives activities. But the problem was the regulators couldn’t get good estimates of the risks involved and so many kept saying everything is fine.

Now there was an industry body to represent the swaps world and it was called the International Swaps and Derivatives Association. And the first thing the ISDA did was conduct a survey of the market. And in 1987, ISDA guessed the total volume of derivative contracts was $865 billion. That shocked western government officials. So in 1987, the Commodities Futures Trading Commission wanted to regulate interest rates and currency swaps in the same way that it monitored commodities derivatives. The ISDA lobbied Congress and won. So government regulation did not happen. A sad day.

It was a crazy period because the ISDA now said that the rules should be written by the industry itself and upheld by voluntary mutual accord. Alan Greenspan, the Chairman of the Federal Reserve, liked voluntariness because he truly believed that if everyone followed their own self-interest everything would go fine. He’s a big follower of Ann Rynd whose books were popular in the 1950s, recommending what she called the “virtue of selfishness.” He believed: if everybody is selfish, everything will work out well. I know that sounds dumb, but Alan Greenspan believed it and so did lots of others because it fit their purposes…make a lot of money and the heck with everybody else.

Remember a basic rule of anthropology: elites gain and maintain power not only by money, but also by making sure their view (Greenspan and Bernanke) dominated and prevailed.

9. By now all the great banks and stock market firms not only of America, but the world were caught up in the derivatives movement: Chase Manhattan, Citigroup, UBS, Deutsche Bank, Wells Fargo, Bank of America, Bear Stearns etc.

And don’t forget about the mortgage market which became huge. The assumption of the elite was that home prices would continue to rise as they had, more or less, ever since World War II. We talked earlier in this series about the democratization of credit. Groups like ACORN and other well intentioned groups who wanted to help the poor thought it would be a good idea if the poor could borrow money and own a house. The problem was that to borrow, the money lenders had to become a lot less fussy about demanding that borrowers prove they had the income to repay the loans. The money lenders gave loans they knew they should not give. That is morally wrong because the poor get hurt even worse. Tett mentions that they even were offering “teaser” loans with very low initial rates (below 2.5%) and these rose in stages to be quite high, often well above 10%. Well, many of these families were taking out teaser loans and they could barely make the 2.5%, but neither they nor the lenders worried about the risk because it was assumed that they would simply refinance the loans at the end of the teaser rate period.

10. And they all assumed that the incredible rise in home prices would continue, when, lo and behold, in 2006 in Las Vegas and Miami and San Francisco and then Southern California, home prices stalled. And this began to trigger a wave of subprime defaults and some began abandoning their mortgages when their house was worth less than they owed on the mortgage. Some banks then, interestingly enough, turned to the derivatives market to reduce their risk. They purchased credit default swaps which promised to redeem any default losses on the mortgage bonds. Tett points out that in January 2006, folks launched an index for tracking these offerings and their values. It was sort of like the Dow Jones and was called ABX. “Why didn’t someone (either regulators or people in the business) blow the whistle?” And the answer comes from anthropology. The elites gain and maintain power not only by money, but by making sure that their view dominated and prevailed. Their view was: this will all work very well. So be quiet!

11. In early 2006, small groups began spotting something odd: some of the data in the mortgage database suggested the pace of defaults on risky mortgages was starting to rise. This seemed strange and did not fit what they thought were the normal economic rules. At the same time, banks and other lenders were passing out lots and lots of mortgages which were becoming riskier and riskier. These loans were repackaged into more and more DCOs in order to make up for declining profit margins. And these were bundled and the products were sold creating huge masses of super senior risk – and guess what. They brought insurance against the super-senior risk from places like AIG. Remember that in 2004, the Security Exchange Commission’s five members voted unanimously to lift the leverage ratio control, namely, the controls on the amount of assets a brokerage house could hold on its balance sheet relative to its core equity. The UBS folks in Europe developed mathematical models that said super-senior would never lose more than 2% of its value, even in the worst cases. Nonsense! This defied all prudence and common sense.

In 2006, home prices across America started to slide. In October, the famous home builder, Kara Homes, filed for bankruptcy.

12. In June 2007, a crisis hit a hedge fund connected to Bear Stearns…J. P. Morgan now threatened to call in its loans. Disaster was near. In mid-July, another tsunami appeared as Deutsche Industrie Bank (IKB), a medium size lender in Dusseldorf, Germany, started to go under. Would anybody help supply new sources of funds? Nobody did until the German government stepped in. As with Bear Stearns bailout, this was only a temporary reprieve.

On August 6, 2007, American Home Mortgage Investment Corporation filed for bankruptcy. Now the commercial paper market was starting to get jittery.

13. Then the Bank of England, the Bank of Japan, the Central Bank of Canada and the Swiss National Bank started to also get jittery. The Federal Reserve kept making statements that the problems were “contained.” Remember what elites do. They control what people believe. Investors were dumping anything that might contain default risk. They were heading for the safest assets around. Countrywide, America’s largest independent mortgage lender, on August 15, 2007, said its rate of foreclosure on subprime loans was roaring upward. Now real trouble came as many banks stopped lending money to any other banks or institutions that looked at all risky.

14. On August 31, 2007, then President George Bush stood in the Rose Garden with Treasury Secretary Henry Paulson. Adjustable mortgage rates were climbing and defaults were rising enormously. Democratization of credit failed so many! The then President Bush tried to calm the nation saying: “This market has seen tremendous innovation in recent years, as new lending products made credit available to more people. For the most part, this has been a positive development…this has led some homeowners to take out loans larger than they could afford based on overly optimistic assumptions about the future performance of the housing market. Others may have been confused by the terms of their loan or misled by irresponsible lenders.” The President only offered some simple band-aid solutions. Then in September, in England, the fifth largest British lender called Northern Rock announced it had gone to the Bank of England to seek emergency support. Then on October 11, just as Citicorp and J. P. Morgan were trying to create a Superfund, the famous Moody’s cut its ratings on $32 billion worth of mortgage backed bonds which were issued in 2006 and had carried a medium risk rating. They said they might downgrade $20 billion more of mortgage backed bonds that carried a AAA stamp.

15. The entire credit structure was built on the guess that AAA was ultra-safe and AA almost rock solid. Now this was all crumbling.

At the beginning of 2008, UBS, Merrill Lynch and Citibank all reported huge write-downs on credit assets, totally about $53 billion just for those three banks.

Then Bear Stearns found itself in horrible shape and J. P. Morgan Chase cut a deal to buy Bear Stearns for $2 a share with the Federal Reserve taking $30 billion of Bear Stearns’ assets. Remember that in October of 2007, Bear Stearns stock had been trading around $130 a share. Timothy Geithner, New York Federal Reserve Chairman, pulled this deal off of $2 a share! He is now Secretary of Treasury in the Obama administration! Yes, Geithner was part of that elite!

In February 2008, AIG finally admitted it did not have the reserves it would need to meet claims. It announced $43 billion of write-downs of super-senior assets, even more than at Citicorp and UBS. Lehmann Brothers then collapsed on Sunday and at the prospect of AIG collapsing, the money market panicked…Tett notes calmly: “The three events produced the perfect market storm.” The markets went into a freefall.

The next logical step, if this crash continued, was there would be no money coming out of ATM machines. On the 16th, the Federal Reserve said it would give an $85 billion loan to AIG in exchange for almost 80% share of its company. Note the Federal Reserve had just refused that aid to Lehmann Brothers which was now gone. On Monday, the 15th, just before AIG deal, Bank of America was pushed to buy, by the feds, Merrill Lynch. Finally, on October 13, 2008, Treasury Secretary Paulson called nine American bank heads into the U.S. Treasury and they were each given a piece of paper the feds demanded they sell shares of their bank to the government and they were forcefully told to sign. Secretary of Treasury Paulson said: take it or leave it. Either you accept voluntary infusion of federal funds or you’re out on a limb by yourself. They accepted the funds and the rest is history.

16. Commercial paper was drying up. Credit was drying up. ATMs would have dried up had the Federal government not stepped in.

17. Summary and Conclusions:

A. Many people have wondered how these very bright young people trading in derivatives and making subprime mortgages and taking huge risks with other people’s monies…their conscience did not bother them for what they did was ruin million of Americans’ dreams and deflate America’s greatness in the eyes of the world…Remember, these young people were trained in some of our finest universities. They were told not to worry about moral principles which were all relative anyway. They possess bright intellects-can understand complex business transactions. They have mastery of high level mathematical formulas.

A big part of the answer why conscience didn’t bother them lies in that basic principle of anthropology we have repeated over and over again: “Elites try to maintain their power not simply garnering wealth, but also by dominating the mainstream ideologies, in terms of both what is said and what is not discussed.” It is what the behaviorists call environmental conditioning and that is easy to understand. Most of us live in a bubble and what is inside the bubble conditions us to think the way we think, believe and act unless we are countercultural. For example, if you are a teenager and live in the bubble of MTV, rock stars, rappers, drugs, sex and alcohol, you are going to believe that is “the normal way of life.” To a teenager, you have to live that way. The elites in the teenage world maintain that supremacy.

To not believe what the elite says means you need to be slightly countercultural. A person with strong religious convictions and relationship to God and His people could overcome that environment, but others cannot.

If you live in a silo of bright banking people and your purpose is to make as much money as possible and the elites around you and above you make sure their view dominates and prevails (There is nothing to worry about. Everything is OK.) Then you will not realize that what you are doing is a violation of prudence, moderation, responsibility, balance and common sense. A violation of virtue! What you will not realize is that you are becoming very greedy and selfish and are going to harm others. What you need to overcome this silo effect is a Power greater than the power of the elites. Most traders and bankers had their private doubts, but they were swayed by environmental conditioning by the spirit of their organization. Or it was simply too complex to understand and you could not be reasonably expected to figure it out! If you questioned the rightness of the thinking of the elite, in your bank or government agency, you would probably be fired or at least not promoted. All of this should provide business schools with the realization that there has to be an enormous effort made in ethical training, in environmental conditioning and anthropology required of students if this is not to happen again. Without virtue all ventures collapse.

B. Many of the banking, business and government elites believed in what Ann Rynd, as we saw above, called “the virtue of selfishness.” They believed that if anyone acts on self-interest everything will work out well. Alan Greenspan believed it and so many others did because it fit their purposes…that ethical theory has to be abandoned (namely, that all persons should seek their own self-interest and all would go well). It has to be abandoned immediately. It is wrong and destructive of human flourishing. It is based on the denial of original sin.

C. The bankers and investors in this drama often describe themselves as feeling invincible, charting new territory, applying new financial services without a touch of humility. They were suffering from what the Greeks called hubris or pride/arrogance. There is an old adage: Pride always comes before the fall and that certainly is true here.

What is hubris? It is the belief that you can do no wrong and that nobody will challenge you. Remember the story of Darius, the great Persian King in the 5th century B.C. who, when Athens decided to stand up and declare its independence from him, Darius decided to punish them, gathering a great Naval Armada and crossing over to Peloponnesia only to suffer great damage to his fleet as a result of a terrible storm. Darius is said to have taken out a huge whip and whipping the sea said to the god of the sea, Poseidon: “You will not interfere with my will.” Because of his pride, in 490 B.C., his army suffered a huge disaster at the battle of Marathon at the hands of the Athenians who chose freedom over tyranny. The Greeks said Darius lost because of hubris. (sign of pride/arrogance) The reason the financial world went wacko is also because of hubris on the part of these people who thought they were invincible.

That hubris, once again, develops through environmental conditioning. You can be blinded into taking terrible risks with no thought of harm to others because you are reinforced to believe that you are the vanguard of the future. In the 21st century, environments are created with such power they can blind you to moral values at stake. The propaganda machine of Joseph Goebbels was so powerful in Nazi Germany that even the good Christian people were blinded into accepting and cooperating with the Holocaust. The Nazis suffered from great hubris.

If you belonged to the banking fraternity which is close knit which feels itself superior and invincible and has success after success after success, pretty soon it is blinding to those who are part of it. You may otherwise be good persons, but here are surrounded by leaders and coworkers who feel themselves invincible, a new breed, and clearly making huge sums of money. This is heady stuff and you would have to be greatly countercultural to be morally sensitive and courageous enough to stand up to this pressure!

Postscript: As stated in the beginning of this paper, we are basically following the marvelous book by Gillian Tett, Fool’s Gold (New York: Free Press, 2009) for the financial tale. The ethical part is my own. Buy Fool’s Gold. You’ll like it.

Chapter VI

The Magnitude of Our Economic Crisis &
Appropriate Religious Response

Val J. Peter

PART I – The Magnitude of the Economic Crisis

In 1991, the unbelievable happened, namely, the Soviet Union collapsed. What Ronald Reagan called “the evil empire” fell in upon itself and its collapse was caused by the Russian government politicians. In the year 2008, the United States suddenly ceased to be the economic leader of the world. What caused this great crash of 2008 and the loss of American’s leadership, as well as a geopolitical setback for the West? Basically, American bankers and American government politicians who failed to regulate as they should. This is a far greater event than has happened in America in at least a century and maybe more.

A. America loses its supremacy in the world

1. The American financial system is seen as having collapsed. The American government regulatory framework is seen as an enormous failure to curb widespread abuses and corruption.

2. People argue about what caused this crisis and mostly they say it was housing prices and the subprime mortgage market in the USA. Others say it in a different way, namely, that when you have very, very low interest rates and an awful lot of money available, the temptation is to make more and more loans and bigger and bigger loans to less and less credit worthy clients. Examples: you are a lending agent at a bank and you get paid on the basis of how many loans you make. So at this low interest rate, you can make more money by giving mortgages to people who can’t possibly pay them back. And you also collect a bigger bonus or perhaps a 10% cut.

When the mortgage rates started to rise, thousands and thousands of borrowers could not afford the rise in variable rates with subsequent delinquencies.

3. Americans have lost one quarter of our net worth in just about a year and a half since June 30, 2007 and the trend continues. Why? Because the single largest asset of Americans is equity in their homes. Total home equity in the United States in its peak in 2006 was $13 trillion and has dropped to $8.8 trillion by mid-2008 and continued falling.

Retirement accounts are the largest household asset of Americans. These dropped by at least 22% from $10.3 trillion in 2006 to $8 trillion in mid-2008.
At the same time, savings and investment assets (apart from retirement savings) lost $1.2 trillion. Pension assets (apart from retirement savings) lost $1.2 trillion. Together these losses total a whopping $8.3 trillion.

4. By November 2008, the S&P 500, the U.S. market indices, was down 45% from its 2007 high.

5. This crisis reflects the greatest regulatory failure in modern history. Western capital markets will not return to full health for years. The U.S. financial system is seen as having failed. This will stop the global shift towards economic deregulation.

6. The U. S. will remain the most powerful nation on earth for a while longer because its military strength alone ensures this. But America has lost its place as economic leader in the world.

B. Globalization in retreat

1. The longstanding brief that everybody wins in a single world market is no longer widely held. Much of the world blames the U.S. financial excesses for the global recession. So the U.S. model of free market capitalism is out of favor.

2. The world’s three largest economies, U.S., European Union and Japan will not be able to generate a normal cyclical recovery. The global expansion of goods, capital and jobs started reversing. The exports started falling sharply. The World Bank says exports from China, Japan, Mexico, Russia and the U.S. fell by 25% or more in the year ending 2008.

Capital flows were plunging. Emerging markets are projected to receive only $165 billion in net positive capital inflow this year (2009) down from $461 billion in 2008.

3. Immigrant workers are now returning home in waves. Japan and Spain are offering them cash to leave. Malaysia is forcing them out.

4. Countries in Africa have been hardest hit. Democratic Congo, as well as the Central African Republic are in political chaos. Central African Republic cannot pay its civil servants. It is literally falling apart. The Democratic Congo will be soon be unable to import food and fuel, namely, essentials. A World Bank study estimates that 53 million people living in emerging markets will fall back into absolute poverty in 2009. Then Russia and Iran are hurt very, very badly. Iran has been losing money on every barrel of oil it sells. Russia is too dependent on a single giant source of income…oil and gas. Its economy, too, is in trouble.

5. Only China has prevailed. China’s growth did diminish, but not by much. It is becoming clear that the U.S./China relationship emerges as the most important bilateral one in the world. The two nations have very similar geopolitical interests. Neither China nor America wants Iran to acquire nuclear weapons. Neither wants Korea to become destabilized. Neither wants Pakistan to become a failed state.

SUMMARY: Free market capitalism, globalization and deregulation which had been rising for 30 years has now ended.

C. What does this new world look like?

1. Free-market capitalism is in enormous decline.

2. In its place has come state capitalism, a system where the state functions as the leading economic actor and uses markets primarily for political gain.

For example, it has been said that the economic capital of the United States is no longer New York City, but is now Washington, D. C. And with that, comes the injection of politics into economic decisions. A bad deal!

3. State capitalism has four primary agencies:

(a) National oil corporations – the 13 largest oil companies in the world measured by their reserves are owned and operated by governments, not multinational corporations such as BP, Chevron, ExxonMobil, Shell or Total. These companies are: Saudi Arabia’s Saudi Aramco; the National Iranian Oil Company; Petróleos de Venezuela; S.A.; Russia’s Gazprom and Rosneft; the China National Petroleum Corporation; Malaysia’s Petronas and Brazil’s Petrobras. State owned companies control more than 75% of global oil reserves and production.

(b) State owned enterprises – Here governments don’t just regulate the market. These state owned enterprises help bolster political leaders. What are state owned enterprises? Think of Angola’s Endiama (diamonds), Azerbaijan’s AzerEnerji (electricity generation), Kazakhstan’s Kazatomprom (uranium), and Morocco’s Office Chérifien des Phosphates. Then also think of Russia’s fixed line telephone and arms-export monopolies. Think of China’s aluminum monopoly, power-transmission duopoly, major telecommunications companies and airlines. Think of India’s national railroad.

(c) In some developing countries, large companies remain in private hands, but rely on government patronage in the form of credit, contracts and subsidies. Here you have corruption, bribery and everything that you get when you drive out competition. For example, in Russia any large business must have favorable relations with the state in order to succeed. National champions are controlled by a small group of oligarchs who are personally in favor with the Kremlin. The companies Norilsk Nickel (mining); Novolipetsk Steel and NMK Hlding (metallurgy); and Evraz, SeverStal and Metallionvest (steel) fall into this category. In China, the same applies.

Variations of the privately owned but government-favored national champions have cropped up elsewhere: Cevital (agroindustries) in Algeria, Vale (mining) in Brazil, Tata (cars, steel and chemicals) in India, Tnuva (meat and dairy) in Israel, Solidere (construction) in Lebanon, and the San Miguel Corporation (food and beverage) in the Phillipines.

(d) The task of financing these companies has fallen in part to Sovereign Wealth Funds (SWFS). These act as repositories for excess foreign currency earned from the export of commodities or manufactured goods. They are more than just bank accounts. They are state-owned investment funds with mixed portfolios of foreign currencies, government bonds, real estate, precious metals and a stake in lots of companies, foreign and domestic. The Kuwait Investment Authority, now the world’s fourth-largest SWF, was founded in 1953. But the term “sovereign wealth fund” was first coined in 2005, reflecting a recognition of these funds’ growing significance. Since then, several countries have joined the game: Dubai, Libya, Qatar, South Korea and Vietnam.

All of this makes markets less competitive and less productive. Only free markets can produce durable prosperity. Please note that since the great collapse of 2008, governments of the world’s wealthiest countries are now intervening in their economies and taking ownership of private assets. The U.S. and Europe governments know that to maintain popular support they must promise to return these long enterprises and banks into private hands once they’ve been restored to health. Not so in other places.

We said above New York City was the world’s financial capital. It is now no longer even the financial capital of the United States. Washington is. Similar shift of economic responsibility is taking place throughout the world: from Shanghai to Beijing, from Dubai to Abu Dhabi, from Sydney to Canberra, from Säo Paulo to Brasilia, from Mumbai to New Delhi. And in London, Moscow and Paris, where finance and politics coexist there is the same shift occurring toward government.

The result: deep state intervention in the economy means a door is opening to bureaucratic ways to inefficiency and corruption. This is more likely to hold back growth.

Now there is much talk about “decoupling,” the process whereby emerging economies develop a domestic base to free them from dependence on consumer demand in the U.S. and Europe. Incidences of decoupling are found in Brazil, China, India and Russia.

PART II – The Spiritual Implications of Global Crisis

A. Economic theory in the last 20 years has harmed human flourishing

In the Catholic tradition, there was a Second Vatican Council. One of the documents was called “The Church in the Modern World.” And reflecting on Scripture, it says something very important for all of us.

“Christ’s redemptive work, while of itself directed toward the salvation of human beings involves also the renewal of the whole temporal order.”

This document insists that “the spiritual and temporal orders are so connected in the one plan of God that He, Himself, intends in Christ to appropriate the whole universe into a new creation, initially here on earth, fully on the last day.”

In other words, one of the spiritual messages we receive here is to try to integrate the following of Christ with wellbeing of the world’s economic systems and social systems and wellbeing of all human kind.

There was a lot of optimism in those years when this document was written in 1964. Not so anymore! In that sense, the document (the Church in the modern world) is outdated. It would be easy, but false to say that we each have to, in our own lives, simply become better followers of Christ. Of course, that is necessary. It is absolutely essential. There is nothing more important.

But, on the other hand, all the matters related to finances and economy are in trouble at a magnitude never seen in the history of the world. We see what happened when free market economy was joined with less government regulation and how the whole world was harmed. The development of economic theory in the last 20 years has been harmful to the human condition in so many ways which we are experiencing today. In 1964, no one had even thought of that happening.

We were moving toward globalization and it was thought that everyone would gain if we all went down that path. Not so.

B. The moral problems generating the economic collapse

On one hand, the moral problems generating the economic collapse are so enormous that no one can get their hands totally around them at the present time. Theories are in conflict. Issues are extremely complex. Economists live in silos which are ideological, regional, national and global. There is no one grand moral scheme that is concrete enough to be put into effect with very immediate results.

On the other hand, that should not stop us from moving forward. How? There are very clear moral mandates which we should attend to right now, today, tomorrow and into the future.

The first moral mandate is that what is needed among world leaders is traditional virtue. Most everyone will agree we have too many leaders of nations who are very lacking in virtue, who are filled with pride, greed, arrogance. And many others are simply blind to the realities. So the call for virtue among national leaders in an international way would be enormously, enormously helpful. For example, in Zimbabwe, Robert Mugabe is apparently dictator for life. In Burma, the military junta has again silenced their Nobel Peace Prize political activist. Yes, democratic gains have been in Burundi, Liberia, Tanzania, Ghana, Botswana and Mozambique. But 15 heads of African nations have held power 15 years or more and 25-26 for at least ten years.

Various great religions of the world including, especially Christianity, could help enormously by insisting traditional virtues and character count in every country and every place.

The second moral mandate is for economists to repent! Too many economists believe that self-interest (selfishness) will promote the common good. They need to do penance, perhaps not in sack cloth and ashes, but penance. They need to agree that selfishness should not rule.

The third moral mandate is for all of us to relearn the importance of justice.

Justice between individuals (which is contracts and promises).

Distributive justice - allocating goods in such a way that the minimum needs of as many people as possible are met and opportunities for as many people as possible to achieve human flourishing are the goals to be sought after. In the old days, this amounted to, and still does, the right to work, the right to own property, the right to vote, etc. But today it is far more complex than anyone could have ever realized. Free market capitalism is out and state capitalism is in. We then need to realize the real dangers of state capitalism: with its lack of competition, its tendency to bribes, corruption and undue influence.

Social justice is particularly important because it calls us to look beyond yourself to the needs of our neighbors, namely, the common good. It calls on governments to move towards meeting the needs of all.

The fourth moral mandate is to call ourselves to greater virtue (not just our leaders). For those of us who are Christians, our relationship to the Lord has to be deepened so that we serve God and non mammon. It has to be so deepened that we, every day, work on it, do not put it in a silo outside of what we do in the market place.

The fifth moral mandate is to realize our moral categories and traditional teaching are inadequate for how we can address this global crisis from moral perspective. The economic collapse is global, just as we have never seen that before.

This is simply a very brief outline of where we need to go. Let us conclude with thoughts from a very powerful holy person, Dietrich Bonhoeffer, Lutheran pastor martyred by the Nazi’s and who in 1938 published a little work called The Cost of Discipleship. He talked about cheap grace and expensive grace. “Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”

Bonhoeffer sees the rich young man in each one of us. We refuse to be detached from possessions. Yes, we can remain in a cheap grace relationship with God, but it will only harm us and harm the common good. Bonhoeffer says: “He who loves God loves Him as Lord of the earth such as it is. He who loves the earth loves it as God’s earth. He who loves the Kingdom of Heaven loves it…as the Kingdom of God on earth.” In other words, we should use our material goods as God means them, namely, not our own but given only to us in stewardship for a short time. “Come Lord Jesus” into our lives, into our national economy and into our world.

Postscript: Much of the data in this chapter comes from three marvelous articles in the July/August 2009 issue of Foreign Affairs. They are: “The Great Crash, 2008” by Roger Altman, formerly U.S. Deputy Treasury Secretary in 1993-1994. The second is: “State Capitalism Comes of Age” by Ian Bremmer, President of Eurasia Group. The third article is: “Globalization in Retreat” also by Roger Altman. See also John Hughey, The Holy Use of Money (Garden City: Doubleday, 1986). Much of the data here is paraphrased from these three articles. However, the moral reflections are my own.